Monday, 3 January 2011
Monday, 20 December 2010
David Markson's Readers Block 2

A blocked pipe, frozen; a bath that wouldn’t drain and then a flood through my kitchen ceiling: nothing to do but call a plumber, mop up, wipe down, sit unbathed and wait for the plumber to arrive, which he does by the day’s end but, before he does, from Amazon, David Markson’s Reader’s Block drops through the letterbox.
I dip it into it.
The dip becomes a dive.
How to describe this novel without it seeming arid and self-conscious, but the excerpt below does it best: a series of indented paragraphs – sometimes no more than a word, a title, a name - in which an author known as Reader attempts to spell out to himself the novel that seems always to be evading him.
The novel’s form is that of a notebook –a writer’s notebook, but almost, too, the kind of commonplace book a reader might keep - and, as Markson’s Reader forages his imagination (or his memory?) to pad out the fugitive work, other facts, anecdotes, quotations rise up:
Boethius was executed by having a thong inexorably tightened about his temples; Anne Sexton drank vodka as she waited for the closed garage to fill up with fumes; Roland Barthes was hit by a laundry truck; Rupert Brooke and Alban Berg died from insect bites.
Knut Hamsun was a horse-car conductor in Chicago; Cervantes was a tax collector; Maugham, Larkin, Virgil and Moses were stutterers; Wallace Stevens could not bear to say out loud the word ‘womb’; Rossini wore a wig and, in chilly weather, he wore two
William Butler Yeats was an anti-Semite; so was Chesterton, Kant, Heidegger and Martin Luther – these accusations come as regular as heartbeats - and, yes, why didn’t Kafka call Joseph K a Jew and ‘be done with it.’
102 boulevard haussmann; 26 Piazza di Spagna; Roslyn Harbor, Long Island
‘But at that moment the door opened and a personage entered who was a stranger to all present’ (Dostoevsky); ‘Our sister, Death’ (Francis of Assisi); ‘But who are you? You are not from the castle, you are not from the village, you aren’t anything.’ (Kafka?); ‘Yesterday at eight o’clock Madame Bérenge, the concierge, died.’ (?); and, decades afterwards, locked indelibly in Reader’s mind, the last two pages of Good Morning, Midnight;
Susan Sontag, writing on Elias Canetti, described the notebook as 'the perfect literary form for an eternal student,’ and every writer is an eternal student, perpetually learning yet again - and as if for the first time - the same set of skills to answer the same problems, the previous solutions no longer available.
Sontag wrote that the notebook holds that the ‘self that one constructs to deal with the world,’ and Markson’s Reader is battling both to deal with and construct a fictional world as well as fending off the troubled facts of what might be his own experience as he imagines:
A character, the Protagonist… a house… a house by a cemetery?... a house in a cemetery… no, a house on a beach!... no, a cemetery. And why is the Protagonist alone? Might there be others? Women? A woman. A wife? If so, are there children? Where are they now?
And as Reader moves these figures and thoughts, teases them from the shadows, reality’s darker backing promises either to peel back or advance even further forward.
David Markson's Reader's Block 1
S A L O N ’ S B O O K S O F T H E Y E A R
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Neither Fantasy Nor Realism

This, via this space
Neither fantasy nor realism
Ramona Koval: You say modernists look with horror at the proliferation in modern culture of both fantasy and realism, both Tolkien and Graham Greene, both Philip Pullman and VS Naipaul, out of respect for the world. Tell me what this horror entails. Why?Part of a transcript from interview on ABC Radio National of Australia about Josipovici's What Ever Happened to Modernism?
Gabriel Josipovici: The last part of that phrase is something that I touched upon when I was saying that this is not simply a clever modernist trick that springs from a desire to make the reader see that everything that can be said about the world is still going to leave a lot unsaid which is there in the world. So, in a way, they are trying to make you ... just as much as the lyric poets are trying to make you ... see the world itself as it is out there, and what I was saying there was I think this proliferation of fantasies from Tolkien through to the Harry Potter books and Philip Pullman and so on, is a curious sort of indication of the way in which we would rather just turn away from the world and live in pseudo myths and mythologies, and they are pseudo, they're not the real thing as they were in cultures that really had myths and really believed in them. And similarly I think straightforward realism also stops you actually recognising this mysterious thing that our lives are open, are not going to be subsumed in a narrative we can easily tell, but we are constantly going to come up against something which is much more mysterious, much stranger, much more un-inchoate than we imagine.
Cups to Australian talk radio in general and cups to the estimable Josipovici - although it has to be said that Pullman uses fantasy to critique Christian myths in which he thinks we should no longer believe, and that both Rowlings and Pullman write for children and there is no harm and every delight in encouraging a love of fantasy in such readers - is there a modernist book for children? As CS Lewis in An Experiment in Criticism put it:
children are indifferent to literary fashions. What we see in them is not a specifically childish taste, but simply a normal and perennial human taste, temporarily atrophied in their elders by a fashion.
It's adult readers who read such books - and write them - fantasies unengaged by the mind, without considered thought, set in feudal and monarchical worlds, sexist and sexless, and who seem wholly accepting in such fiction that there is a spiritual, political and moral elect (fated to be so by birth), that evil is immediately identifable by black costumery and that twisted visages reliably indicate twisted souls.

And I'm not quite sure I have ever read a 'straightforwardly realist' text. Greene's 'realism' is not Naipaul's; neither writer say everything that can be said about the world, and each of them leave much unsaid and utter only as much as each of them can - which, for both, even when similar (A Burnt-out Case/ A Bend in the River), is also, eerily and necessarily unlike.
Friday, 30 July 2010
James Merill: Christmas tree

Not seasonal - nor is the snow bound picture of the Stevens' house below - but I came across this after reading the first chapter of Helen Vendler's Last looks, Last Books. The chapter is downloadable here, and worth the read.
Wallace Stevens: The House was Quiet and the World was Calm

The house was quiet and the world was calm.
The reader became the book; and summer night
Was like the conscious being of the book.
The house was quiet and the world was calm.
The words were spoken as if there was no book,
Except that the reader leaned above the page,
Wanted to lean, wanted much to be
The scholar to whom his book is true, to whom
The summer night is like a perfection of thought.
The house was quiet because it had to be.
The quiet was part of the meaning, part of the mind:
The access of perfection to the page.
And the world was calm. The truth in a calm world,
In which there is no other meaning, itself
Is calm, itself is summer and night, itself
Is the reader leaning late and reading there.
